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dc.contributor.authorMoberg, Jessica
dc.date.accessioned2013-01-30T14:58:02Z
dc.date.available2013-01-30T14:58:02Z
dc.date.issued2013-01-30
dc.identifier.isbn978-91-88348-53-1
dc.identifier.isbn978-91-86069-57-5
dc.identifier.issn1102-9773
dc.identifier.issn1652-7399
dc.identifier.urihttp://hdl.handle.net/2077/30430
dc.description.abstractThe aim of this ethnographic study is to examine how affiliates of the multicultural charismatic Christian congregation New Life Church practice religiosity within the context of their personal daily lives, within the framework of the general congregation and in terms of their involvements with other religious organizations in the area of Stockholm. Beginning with the assumption that the practice of contemporary religiosity and the development of a religious identity are part of an ongoing process of habituation, the study describes how practitioners cultivate a form of charismatic piety characterized by certain embodied orientations, patterns of ritualization and narrative genres. To shed further light on this process, it draws upon a variety of theories concerning ritualization, embodiment, performance, narratives and materiality. Apart from this, the study also constitutes an attempt to explore and measure the impact on the practitioners’ religiosity of late modern developments such as urbanization, detraditionalization and global mobility as well as the growing absorption in consumerism, emotional intimacy and the unfolding of the “authentic” inner self. While pursuing these ends, the study also calls into question previous assumptions about charismatic Christianity in Sweden, most particularly the assumption that today’s practitioners remain inclined to be entirely faithful to one given institution and its system of beliefs and practices. Indeed this view is directly challenged herein by the finding that contemporary charismatics are far more inclined to eclectically appropriate elements and models of thoughts from various contexts of origin as well as to affiliate with and/or visit multiple Christian institutions. This dissertation is based upon fieldwork (observation, participation and interviews) in Stockholm’s charismatic milieu between the years 2009 and 2011 that is particularly focused on the organization New Life Church.sv
dc.language.isoengsv
dc.relation.ispartofseriesDissertations published by the Department of Literature,sv
dc.relation.ispartofseriesHistory of Ideas, and Religion, University of Gothenburg 30sv
dc.relation.ispartofseriesSödertörn Doctoral Dissertations 74sv
dc.subjectCharismatic Christianity, Pentecostalism, habituation, learning religion, mobility, ritualization,sv
dc.subjectritual appropriation, religious consumption, commodification, materiality, embodiment, narrative, late modernity, globalization, inward turn, subjective turn, authenticity, intimacy, prayer, worship, music, testimony, urban religion, religious eclecticism.sv
dc.titlePiety, Intimacy and Mobility: A Case Study of Charismatic Christianity in Present-Day Stockholmsv
dc.typeText
dc.type.svepDoctoral thesiseng
dc.type.degreeDoctor of Philosophysv
dc.gup.originGöteborgs universitet. Humanistiska fakultetenswe
dc.gup.originUniversity of Gothenburg. Faculty of Artseng
dc.gup.departmentDepartment of Literature, History of Ideas, and Religion ; Institutionen för litteratur, idéhistoria och religionsv
dc.gup.defenceplaceFredagen den 15 februari 2013, kl. 13.00, MA624, Södertörns högskola, Alfred Nobels allé.sv
dc.gup.defencedate2013-02-15
dc.gup.dissdb-fakultetHF


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